It starts with Black liberation for me: I am doing work to identify the ways that anti-Blackness, White supremacy, and other systems of oppression stupefy my lifenot only the harm that they rationalization me but moreover the ways that I participate in and uphold variegated systems of oppression. It looks like healing and reclaiming my own humanity: creating a conviction practice, a rest practice, a joy practice. And it moreover looks like how I show up in my relationships and engage in my community.

It moreover shows up in the work that I do as the founder of the Shine Bright School, which is a global polity for people committing to the work from the inside out for liberation. We have a number of learning experiences, opportunities, and resources for folks to learn well-nigh various topics centering virtually anti-racism and Black liberation.

For those who are just getting started with the work and want to learn anti-racism at a vital level, theres Anti-Racism 101. From there, we imbricate everything oppression and racism touch, like perfectionism, nutrition culture, feminism, boundaries, confidence, and relationships. We imbricate anti-racist parenting. We moreover do anti-racism within the workplace, helping folks commit to it as a daily practice within their corporate environments.

We take an inside-out approach. We have a framework where we encourage people to do the work within themselves, within their relationships, and within their systems and communities.

Our courses range in length, from self-paced classes that you can listen to in just one sitting to learning experiences that go over a year. It really depends on what people want to learn, their level of interest, and their transferral to dig deep.

A lot of times when it comes to conversations well-nigh racism and systems of oppression, people are reactive and guilt-driven. It’s like, Okay, there was this mass shooting, let’s make a phone call. And then it’s nothing. Or I’m gonna go throw money at this thing one time, and then nothing more.

Being a self-motivated learner ways that your motivation isn’t coming from things happening and you reacting, but instead from an inner commitment. And so it’s: I’m motivated by liberation. That’s something that guides me daily. I don’t have to wait for something really bad to happen to then react. I have motivation that’s coming from my desire for us to live freely and fully in our humanity. And then that’s your fuel.

If Black death is what motivates you to do this work, then what’s going to sustain it? Increasingly Black death. That’s tightly dehumanizing. Instead, liberation should be our motivation. Joy should be our motivation. Love should be our motivation. That’s sustainable, that’s aligned with our humanity, and that’s what can pull us through when it’s really hard.

We tell people to start with what you have. So let’s say that you’re really good at legalistic tasks or you’re really unfluctuating in your communityyou know a lot of people or you’re really good at spreading the word. Can you find organizations that once exist that can use your skills and talent? And can you volunter your skills and talents to those organizations? It really starts with a simple search on the internet for organizations led by whatever group you want to support. So maybe it’s Indigenous folks, Black folkswhatever the group is, you search organizations led by fill-in-the-blank and your zip lawmaking or your community.

Social media is not all anything: It’s not all bad, and it’s not all good. But what happens with activism on social media is that people use social media only for consumption. And a lot of times people finger as though consuming information and stuff enlightened is the work.

I equate it to a recipe: If I read a recipe on how to make sourdough bread, but I only read the recipe, I certainly couldn’t expect to have specie in the next hour. Without ownership the ingredients, pursuit the steps, and finishing the recipe, you cant enjoy the bread. A lot of times folks miss those steps and think, Oh, I followed Black people, I’m doing the work. I’m reading, I’m learning. That’s the work. No, it’s the preparation toward the work. Learning is a hair-trigger speciality of the work, but the using is what is unquestionably going to be felt. And I think social media sometimes blurs that line for folks.

There’s a really unconfined typesetting by Feminista Jones, Reclaiming Our Space. Jones does a powerful and nuanced job explaining the impact of social media. I would encourage folks who want to dig increasingly into that conversation to explore her book.

In 2020, there were a lot of people who were seeking out information well-nigh anti-racismunlike anything I had seen in my lifetime. But soon without that, we just saw such a stark ripen of interest and engagement. I undeniability it the pseudo-White-awakening of 2020. Because when its reactive and hard-core, you fizzle out.

I created the 21-day Pursue Black Liberation Challenge as something practical, accessible, and sustainable that people can do at their own pace to help them build anti-racism as a daily practice. It builds something that can unquestionably be felt in the Black community. As I say all the time: If this work isn’t felt by us, then it’s not for us.

The rencontre is wrenched up into sections where folks can learn well-nigh variegated ways to engage in Black liberation. The accent is on your local community. A lot of times, people don’t realize that there are things right virtually the corner from you to engage in and support and learn increasingly about. Even if its just learning the history of your polity in order to have largest sensation and connection.

We requite people variegated prompts to explore each day. Some prompts could just be a few moments. But you can go as long as you likesome people say they’ve spent hours on just one thing. But that’s the tomfool thing well-nigh it: Youve got your own pace.

We moreover have polity check-ins where we invite folks to come at a unrepealable time and we discuss challenges, progress, and insights they’re gaining through this process.

One of the things well-nigh this work is that it can often finger really theoretical or too big. You can finger like, Well, what can I do? I’m just one person. Like, is it going to make a difference? And we find the rencontre helps people finger really equipped to say, Wait a minute, there are things that I could do literally every day where I am and with what I have to impact change, and I’m going to do them.

You can do the rencontre anytimeit’s misogynist on our site for folks to enroll anytime. But in February, in honor of Black History Month, and then in June, in honor of Juneteenth, we say, “Hey, everybody and their mama, let’s do this together.”